j kameron carter leaves duke
Jews, Whiteness, and becoming "Judeo-Christian": A Response to J Duke Divinity School Professors J. Kameron Carter and Xi Lian have been named Henry Luce III Fellows in Theology for 2015-16.The two were selected for a year-long fellowship to conduct creative and innovative theological research. A series edited by J. Kameron Carter and Sarah Jane Cervenak. Google. 2 CVJ. J. Kameron Carter Search for other works by this author on: This Site. 0000023001 00000 n We need to shift from a military to a diplomatic surge," Jentleson wrote in a column in The News and Observer. All three of the major parties' presidential candidates are looking at policies that could cap greenhouse emissions. Duke University Press 905 W. Main St. Ste. You've been superb Dr. His manuscript in progress, Black Rapture: A Poetics of the Sacred, is in the final stages of completion. Nothing, says Michael Munger, chair of the Department of Political Science. Kameron Carters claim that the modern western formulations of racial capitalism and religion go hand in hand renders it impossible to think the one without the other. Copyright 2023 The Trustees of Against the backdrop of the summer 2017 white nationalist rally in Charlottesville, Virginia, this article thinks about that event as indexing a crisis of US political theology, indeed, as a volatile flashpoint wherein the sacred comes into view otherwise. C2: J. Kameron Carter and Sarah Jane Cervenak Duke University and University of North Carolina, Greensboro. The U.S. has huge corporate tax giveaways built into our tax codes, in the form of oil depletion allowances and accelerated depreciation on capital stock in drilling and exploration. Photo by Sean Rowe, Duke School of Law, Duke Students Hear, Discuss Both Sides of Gun Policy, Rural Exodus: An Era of Climate-Migration, Said@Duke: India Ambassador to United States Meets with President Price, Students. On the other hand, hestudies those aesthetic, literary, and philosophical expressions that reveal blackness as nonexclusionary Otherwise Life--Life that unsettles modernitys theological constitution, Life that moves "paratheologically"both withinmodernity's theo-political constraintsand yet wanders out from and fugitively to the side of those constraints, Life in its breaks, Life that is the outside within, the open. These are the legacies of colonialism and empire, political theories of the state, anthropological theories of the human, and philosophy itself, from the eighteenth-century Enlightenment to . Two Duke undergraduates, Kelly Teagarden '08 and Adam Nathan '10, will represent Duke tonight as part of ABC News Now presidential race election coverage. He hopes to continue using these techniques and expand their use in future classes. Working within black (religious) studies, this article considers the sacred as proximately black, where the sacred here signals that frenzied surplus whose sociopoetic force discloses another horizon of existence beyond the terms of order. If youd like to contact me for comment on news stories or public-speaking, please reach out through the Contact Me button below. 2?"[|0c,w=)nEF7P1EH@wG;vG+# 26 0 obj <> endobj His work focuses on questions of Blackness, empire and ecology as matters of political theology, and the sacred. J. Kameron Carter Joins IU - College of Arts & Sciences y4 F 1 EISSN 1527-8026. 0[Z79aR-coX,F@$x Hp/"oye2k`D The interviews are scheduled to be aired Tuesday between 8:15 p.m. and 9:15 p.m. Race: A Theological Account - Franklin Humanities Institute %%EOF The new black theology - The Christian Century J. Kameron Carter, Sarah Jane Cervenak; Black Ether. 1 . J. Kameron Carter is Professor of Religious Studies at Indiana University, Bloomington where he also is co-director of IU's Center for Religion and the Human. He is the editor ofReligion and the Future of Blackness(aspecial issue ofSouth Atlantic Quarterly, 2013). 0000000936 00000 n He explores how this was a profound wrong-turn whose consequences are baked into the very fabric of what we call the modern world and Western democratic societies. Indiana University, Mary Jo Weaver Undergraduate Scholarship Program, Ph.D., 0000022681 00000 n The Franklin Humanities Institute and Duke University Libraries presented a Faculty Bookwatch panel on J. Kameron Carter's Race: A Theological Account (Oxford UP, 2008) on February 4, 2009. For more from Jentleson's column, click here. Teagarden, a Durham native, volunteered for the Obama campaign in both North and South Carolina. Up to 1,400 students slept on . Temple University, hb```|_@ (q33?k3P D.|.SlWP1f-*x+}J,l8 0000002757 00000 n I'm a Professor of Religious Studies, English, and African American Studies at Indiana University Bloomington. ISSN 0038-2876. J. Kameron Carter - Franklin Humanities Institute Facebook gives people the power to share and makes the world more open and connected. He is author of Race: A Theological Account (2008). PDF Eugene M. Burke CSP Lectureship nRel igio andSocety There is nothing anyone can do. He is author of Race: A Theological Account (2008). Without representation and thus in rapture from the terms of order, from politicalitys god terms, the sacred registers as murmur or tremor, a lyric landscape of bass (and base) insubordination exceeding all worlding. This article approaches what hovers beyond and beneath, ethereally above or as a kind of wormhole through the political as we know it, for it was this beyond or more-than that in subversion of constituted order, arguably, aroused the white nationalist rally in the first place as a violent secondary, counterrevolutionary reaction. but he leaves space that you can actually think . Durham, NC 27701 USA. - The Indiana University College of Arts and Sciences announced today that J. Kameron Carter, Ph.D., will be joining IU Bloomington as a professor of religious studies. J. Kameron Carter is Associate Professor of Theology, English, and African American Studies at Duke Divinity School. They will appear on camera on the Duke campus and be interviewed by ABC News hosts using cell phones. Through engagement with figures as disparate in outlook and as varied across the historical landscape as Immanuel Kant, Frederick Douglass, Jarena Lee, Michel Foucault, Cornel West, Albert Raboteau, Charles Long, James Cone, Irenaeus of Lyons, Gregory of Nyssa, and Maximus the Confessor, Carter reorients the whole of Christian theology, bringing it into the twenty-first century. He cites research showing that whites, especially low-income whites, are often less likely to vote for a Democratic candidate if he or she is identified with black voters. That's a key question for the campaign, say Duke political scientists, and will continue to be important if he goes on to the general election. He works in African diaspora studies using theological and religious studies concepts, philosophy and aesthetics, and literatures and poetries of the black diaspora in doing so. Munger is running for governor this year as the Libertarian Party candidate. Carters bookRace: A Theological Accountappeared in 2008 (New York: Oxford University Press). Driving his work are questions . S`7@!7B/0[Rq n5 }U2O=4xG@~i @:}g#}/{0Ilmb}$_b vTwRD>r:1j[#>YPV~+4J Duke University Press for helping to make this book a reality. 0000027591 00000 n Among the interlocutors are Georges Bataille, Nathaniel Mackey, Dawn Lundy Martin, Fred Moten, Cedric Robinson, Denise Ferreira da Silva, and Sylvia Wynter. The best way for people to spend less on gas is to drive less. Carter, associate professor of theology and black church studies, and Lian, professor of world Christianity, were among the six scholars chosen by the Association of . According to Haynie, two historical patterns illustrate how and why race matters in the 2008 presidential election. The Duke Vigil was a silent demonstration at Duke University, April 5-11, 1968, following the assasination of Dr. Martin Luther King. Encore Viewing: "Poetry & Publishing; Or, How to Launch a Poet," "2023 Juan E. Mndez Human Rights Book Award," and, "Common understandings of failuretend to give failure a positive spinsuch as claiming failure to be a necessa, Are you an aspiring poet, or a poetry fan? The racial imagination is thus a particular kind of theological problem. . As Carter outlines, the black study of religion assembles an image of mattering that cannot be arrested by the intrinsic antiblackness that sustains the reign of the Human and inflictsunrelenting physical and symbolic violence on the planet and all of its existents. Denise Ferreira da Silva, author of Toward a Global Idea of Race. And thousands of our young men and women are fighting and dying in a war in a region whose only strategic significance is its hold on our oil supply. J. Kameron Carter works at the intersection of questions of race and the current ecological ravaging of the earth. . r)Ar MFIQN2#BREPv1A~F|g h?9#Xg3UF>mgqbJ53fH~DwWMf g K5 BOOl@3@EP%OT+v1~_# ?( CDxF({lXz4:*wzC E,H,O9b5zSS*OVxaVX`$Ow}2t7# He is the editor ofReligion and the Future of Blackness(aspecial issue ofSouth Atlantic Quarterly, 2013) and presented the Warfield Lectures (a set of six lectures) at Princeton Theological Seminary (2016) under the title Dark Church: Experiments in Black Assembly. Duke's Kerry Haynie says Obama may not be able to make the connection with the white working-class voters. PDF Duke University Chapel Reflections 0000022242 00000 n Durham, NC 27708Directions & Parking. I've just finished a 17 year stretch of teaching at Duke University as Associate Professor of Theology, English and Africana Studies in the Divinity School with appointments in the English Department and the Gender, Sexuality, and Feminist Studies Department. . Students joined community members and faculty in discussing gun violence. Paperback. Duke Today is produced jointly by University Communications and the Office of Communication Services (OCS). 0 Carter's claim is that Christian theology, and the signal transformation it (along with Christianity) underwent, is at the heart of these legacies. For example, in 2008 he published a book titled Race: A Theological Account in which he examined how discourses of Christian theology worked with Enlightenment philosophical discourses of reason to shape our current racial common sense or how we have come to understand ourselves as raced beings.
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